Across various cultures and belief systems, demons are often organized into a hierarchy, a structured order that defines their power, roles, and relationships.
If you have heard of the Great Chain of Beings, it is undoubtedly how demons are structured, from the great and powerful ones to the weak, powerless ones. Apparently, the hierarchy of demons is placed by ordered such as:
- 1. Kings
- 2. Princes
- 3. Dukes
- 4. Marquises
- 5. Counts
- 6. Knight
- 7. President
The demonic hierarchy is ranked, firstly, from Lucifer, an emperor of hell and also a fallen angel who opposed God in heaven, and to the lesser ones who are Nephilims.
Demons: Who Are They?
Before we explore the hierarchy of demons, it’s crucial to understand who demons actually are. Simply put, demons are often depicted as supernatural beings, malevolent entities.
Alternative names for demons are fallen angels, Satan, evil spirits, unclean spirit, et cetera. Demons were once with God in heaven before they were cast out of heaven for rebelling against God.
Understand that demons have no flesh like us who are humans, but they can manifest in different forms such as ghost, animals and even in human form.
Common Characteristics of Demons
Demons are commonly associated with malevolence, chaos, and the temptation of mortals. They are often portrayed as entities that oppose the divine order, seeking to corrupt and disrupt the natural balance.
Read also: What do demons eat?
Physical manifestations of demons vary widely across cultures, ranging from grotesque and monstrous forms to more seductive and deceptive appearances.
Hierarchy of Demons
The concept of a demon hierarchy is prevalent in many religious and mythological traditions. These hierarchies often outline a structured order of demons, each with specific attributes, powers, and responsibilities.
While the details may vary, certain overarching themes and classifications recur across different cultures.
Lucifer
Lucifer is often identified with Satan, and he holds a significant role in Christian demonology. His name is derived from Latin, which means “light-bringer” or “morning star.”
Traditionally, Lucifer was considered a high-ranking angel who rebelled against God’s authority, leading to his fall from grace.
According to Christian beliefs, Lucifer was initially created as a beautiful and powerful angel, serving as a guardian cherub in the presence of God.
His duty was to reflect the divine light and glory of God. However, driven by pride and a desire for equality with God, Lucifer rebelled, seeking to exalt himself above the Almighty.
This rebellion led to his expulsion from Heaven, along with other rebellious angels who became demons.
The Bible alludes to Lucifer’s fall in the book of Isaiah, where a passage commonly associated with his rebellion is found. Isaiah 14:12-15 (ESV) states:
“How you are fallen from heaven,
O Day Star, son of Dawn!
How you are cut down to the ground,
you who laid the nations low! You said in your heart,
‘I will ascend to heaven;
above the stars of God I will set my throne on high;
I will sit on the mount of assembly
in the far reaches of the north;
I will ascend above the heights of the clouds;
I will make myself like the Most High.’
But you are brought down to Sheol,
to the far reaches of the pit.”
This passage is often interpreted as a metaphorical description of Lucifer’s pride and rebellion, leading to his expulsion from Heaven and descent into a state of judgment.
Lucifer’s hierarchy in Christianity positions him as the chief of demons, leading a host of fallen angels in opposition to God.
While interpretations of Lucifer’s role may vary among Christian denominations, this narrative of rebellion and fall is a foundational aspect of Christian demonology.
Beelzebub
Beelzebub, a name often associated with Satan or a high-ranking demon in Christian demonology, has a history rooted in various religious texts.
The name itself is believed to have originated from the Philistine god Baal-Zebub, and over time, it evolved into a symbol of demonic power and opposition to God in Christian traditions.
Beelzebub is often considered a powerful demon and a high-ranking member of the infernal hierarchy. While the Bible doesn’t explicitly provide detailed information about Beelzebub’s duties or hierarchy, his association with Satan and other demons is widely recognized.
One notable mention of Beelzebub occurs in the New Testament, particularly in the Gospels. In Matthew 12:24-27 (ESV), the Pharisees accuse Jesus of casting out demons by the power of Beelzebub:
“But when the Pharisees heard it, they said, ‘It is only by Beelzebul, the prince of demons, that this man casts out demons.’ Knowing their thoughts, he said to them, ‘Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore, they will be your judges.'”
In this passage, Jesus refutes the Pharisees’ accusation, highlighting the inconsistency of Satan casting out his own demons. While the verse doesn’t provide a detailed hierarchy, it associates Beelzebub with demonic authority.
In Christian demonology, Beelzebub is often portrayed as a chief lieutenant of Satan, overseeing a legion of demons in their opposition to divine order.
The understanding of Beelzebub’s role may vary among Christian denominations, but he consistently represents a malevolent force aligned against God’s will.
Gusion
Gusion is a demon mentioned in the “Ars Goetia,” a section of the “Lemegeton” or “The Lesser Key of Solomon.” He holds the rank of Duke in the infernal hierarchy and is listed as the 11th spirit in this grimoire.
The primary duty ascribed to Gusion in demonology is related to divination and revealing hidden truths. Gusion is believed to have the power to answer questions about the past, present, and future, making him a sought-after entity for practitioners engaged in divinatory practices.
Additionally, he is said to reconcile friendships and disagreements, providing insight into interpersonal relationships.
In terms of appearance, Gusion is often described as a strong and handsome Duke, with the wings of a griffin. This imagery combines elements of strength, majesty, and the fantastical, emphasizing Gusion’s connection to both the earthly and celestial realms.
As a Duke, Gusion holds a significant position of authority within the infernal hierarchy. Dukes are considered powerful commanders, overseeing legions of subordinate demons, indicating a level of influence below that of Kings but still substantial within their respective domains.
Practitioners may invoke Gusion for guidance in matters of divination, seeking answers to questions or insights into interpersonal relationships.
The symbolism associated with Gusion underscores the demon’s role as a revealer of hidden truths and a mediator in conflicts.
Caution and respect are advised when working with demons like Gusion, given their association with potentially transformative and mysterious forces.
The diverse roles assigned to demons within the infernal hierarchy showcase the complexity of beliefs and interpretations within demonological traditions, portraying entities like Gusion as influential figures in matters of divination and interpersonal dynamics.
Caim
Caim is a demon mentioned in the “Ars Goetia,” a section of the “Lemegeton” or “The Lesser Key of Solomon.” Holding the rank of President in the infernal hierarchy, Caim is listed as the 53rd spirit in this grimoire.
The primary duty ascribed to Caim in demonology is related to matters of protection and divination. Caim is believed to have the power to provide protection to those who invoke him, as well as the ability to answer questions about the past, present, and future. Practitioners seeking guidance, insight, or safeguarding may invoke Caim for assistance.
In terms of appearance, Caim is often described as a thrush or a blackbird. This avian imagery symbolizes Caim’s connection to the skies and the ability to traverse both the earthly and celestial realms. Some depictions also include a sword or other protective elements.
As a President, Caim holds a position of authority within the infernal hierarchy. Presidents are considered commanders of legions of subordinate demons, indicating a level of influence below that of Dukes and Kings but still significant within their respective domains.
Practitioners may invoke Caim for protection, divination, or seeking insights into hidden knowledge. The symbolism associated with Caim underscores the demon’s role as a protector and revealer of secrets.
Belial
Belial, a name often mentioned in the Bible, is associated with wickedness and lawlessness in Christian demonology.
The term “Belial” is thought to mean “worthless” or “wicked” in Hebrew, reflecting the malevolent nature attributed to this figure.
While Belial is not extensively detailed in the Bible, references to this entity appear in both the Old and New Testaments. One notable mention occurs in 2 Corinthians 6:15 (ESV), where Paul contrasts believers with unbelievers, asking:
“What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?”
This verse suggests an association between Belial and those who reject or oppose Christ, emphasizing a spiritual opposition to God.
In Christian demonology, Belial is often considered a chief demon, symbolizing lawlessness, rebellion, and moral depravity.
His duties are commonly linked to leading individuals away from righteousness and tempting them towards sin. Belial is thought to exploit weaknesses, fostering disobedience and undermining moral virtues.
While specific hierarchical details about Belial may vary among Christian traditions, some interpretations place him as a prominent figure in the demonic hierarchy, possibly acting as a counterpart to angelic forces.
In certain texts, Belial is described as a leader of a legion of demons who work to sow discord and corruption among humanity.
The portrayal of Belial as a tempter and instigator of moral decay aligns with the broader theme in Christian demonology of demonic entities working against the divine order.
Whether seen as a specific demon or as a personification of evil, Belial serves as a symbol of the forces that oppose God’s righteousness and seek to lead humanity astray.
Asmodeus
Asmodeus is a prominent demons in various religious and occult traditions, particularly in demonology.
While his origins are not exclusively tied to Christianity, Asmodeus is often mentioned in Judeo-Christian demonology as a powerful and malevolent entity.
His name is believed to be derived from Persian or Avestan roots, signifying various aspects of destructiveness.
In Christian demonology, Asmodeus is frequently associated with the sin of lust and is considered a demon of impurity, sensuality, and lechery.
Asmodeus is often depicted as a seducer who tempts individuals into sinful behavior, particularly in matters of the flesh.
His influence is thought to lead people away from moral and virtuous paths, promoting indulgence and hedonism.
The hierarchy of demons in Christian demonology is not universally agreed upon, but Asmodeus is commonly considered a powerful demon, sometimes mentioned as a king or prince of Hell.
Asmodeus appears in certain apocryphal texts and is mentioned in the Book of Tobit, part of the Catholic and Orthodox Old Testament.
In the Book of Tobit, Asmodeus is associated with a demon who has killed seven of Sarah’s husbands on their wedding nights.
Archangel Raphael guides Tobias to use fish parts to repel Asmodeus and protect the newlywed Tobias and Sarah.
Asmodeus is also a significant figure in medieval grimoires and occult literature, where he is often listed as a high-ranking demon with specific powers over lust, love, and manipulation.
The hierarchy of demons in these sources may place Asmodeus among the leaders of demonic legions, further emphasizing his role in the temptations of the flesh and the corruption of human virtue.
Mammon
Mammon is a term found in Christian demonology that represents the personification of wealth, greed, and materialistic pursuits.
The term is derived from the New Testament, specifically from Jesus’ teachings in the Gospel of Matthew. In Matthew 6:24 (ESV), Jesus says:
“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and Mammon.”
Here, Mammon is used as a symbolic representation of the pursuit of wealth or material possessions that can distract individuals from serving God.
In Christian demonology, Mammon is often considered a demon or an evil spirit associated with the temptation of greed and avarice.
The concept of Mammon as a demonic entity has been further developed in various religious and literary traditions, particularly during the medieval and Renaissance periods.
Mammon is generally placed among the influential demons who tempt individuals to prioritize worldly wealth over spiritual values.
Mammon’s duty is thought to involve leading people away from righteous paths, promoting avarice, and fostering an unhealthy attachment to material possessions.
The Seven Deadly Sins, a concept derived from Christian teachings, often include greed or avarice, aligning with Mammon’s role in tempting individuals to prioritize material wealth.
Mammon’s influence is seen as a hindrance to spiritual growth, as it draws individuals away from a life centered on faith, compassion, and selflessness.
Belphegor
Belphegor is a demon often associated with the sin of sloth and seduction. Belphegor’s name and character have appeared in various demonological traditions, particularly in medieval and Renaissance literature.
In Christian demonology, Belphegor is often depicted as a demon who tempts individuals to indulge in laziness, idleness, and hedonism.
His duty is linked to the promotion of sloth, a deadly sin characterized by spiritual and physical apathy, neglect of one’s duties, and a lack of fervor in pursuing virtue.
The origins of Belphegor’s name are unclear, but some interpretations suggest it may be derived from the Moabite god Baal-Peor, associated with licentiousness and sexual immorality.
This connection reinforces Belphegor’s role as a seducer, tempting individuals towards sinful and indulgent behaviors.
Belphegor is often considered one of the seven princes of Hell, each associated with a deadly sin. In some traditions, he is associated with the sin of sloth, while others may connect him with more general temptations of worldly pleasures.
Belphegor’s iconography often depicts him as a demonic figure with a combination of human and animal features. His role in demonology aligns with the broader theme of demonic entities tempting humans away from virtuous paths, promoting moral decay and spiritual lethargy.
It’s important to note that beliefs about demons and their hierarchies can differ among religious traditions and demonological systems.
Belphegor’s characterization may vary, but in many Christian demonological contexts, he remains a symbol of temptation towards sloth and indulgence, leading individuals away from a life of virtue and spiritual discipline.
Abaddon
Abaddon is a term that appears in the Bible, often associated with destruction and the abyss. In Hebrew, “Abaddon” means “destruction” or “place of destruction.”
One significant reference to Abaddon occurs in the Book of Revelation, specifically in Revelation 9:11 (ESV), where it is linked to an angelic being:
“They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.”
In this passage, Abaddon is described as the angelic ruler over a horde of locusts, symbolizing destructive forces.
The association with the abyss and a ruler over destructive entities has led to Abaddon being identified with a demonic figure in various demonological traditions.
In demonology, Abaddon is often considered a powerful and malevolent entity associated with chaos, destruction, and the underworld.
His duty is commonly linked to unleashing and overseeing destructive forces. Abaddon is sometimes depicted as a chief demon or a ruler in the hierarchy of Hell, commanding legions of demons to carry out acts of devastation.
Abaddon is consistently portrayed as a force of destruction and chaos. Some traditions place him as an angel who fell from grace, while others see him as a demon associated with the abyss or the bottomless pit.
Moloch
Moloch is a demon associated with ancient pagan worship practices and is often mentioned in the context of idolatrous rituals involving child sacrifice.
Moloch is sometimes referenced in demonological contexts due to the abominable nature of the rituals associated with this figure.
In historical accounts, Moloch was worshipped by various ancient cultures, including the Ammonites and Canaanites.
The worship of Moloch typically involved the offering of children as burnt sacrifices in a ritualistic manner. The Bible strongly condemns such practices, emphasizing the moral repugnance of sacrificing children to this deity.
The prophet Jeremiah denounces Moloch worship in Jeremiah 32:35 (ESV):
“They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin.”
In demonology, Moloch is often regarded as a demonic entity associated with the encouragement of human sacrifice and the perversion of worship.
While not typically assigned a specific hierarchical position in Christian demonology, Moloch is viewed as a malevolent force promoting heinous acts and leading people away from the worship of the one true God.
In modern interpretations, Moloch serves as a symbol of the dangers of idolatry and the extreme consequences of deviating from moral and ethical principles.
The association of Moloch with demonic imagery underscores the repulsive nature of practices that prioritize ritualistic cruelty over values of compassion and reverence for life.
Lilith
Lilith is a female demon with roots in ancient Mesopotamian mythology and later Jewish folklore. Lilith has been associated with dark and demonic themes in certain interpretations, particularly in later demonological traditions.
In ancient Mesopotamian texts, Lilith was often depicted as a female demon or storm spirit, believed to cause harm to newborns and pregnant women.
In Jewish folklore, Lilith is sometimes portrayed as Adam’s first wife, created independently and refusing to submit to Adam’s authority. Her rebellion and refusal to be subservient are seen as reasons for her expulsion from the Garden of Eden.
In later demonology, Lilith is occasionally considered a demonic figure associated with seduction, lust, and the harming of children.
Her duty is sometimes portrayed as tempting men and causing harm to infants and pregnant women.
However, it’s important to note that these interpretations are not universally accepted, and Lilith is also celebrated in some modern feminist and alternative spiritual circles as a symbol of female empowerment and independence.
Regarding Lilith’s hierarchy in demonology, she is considered a dark goddess or a symbol of the primal, untamed feminine energy.
However, Lilith’s portrayal in demonology is varied and depends on the cultural and religious context.
While she is sometimes associated with demonic attributes such as seduction and harm to infants, other interpretations emphasize her as a symbol of independence and the untamed aspects of the feminine divine.
Lilith’s place in any hierarchy is fluid and dependent on the specific cultural, religious, or esoteric tradition.
Astaroth
Astaroth is a demon whose name has roots in various occult traditions, often associated with the seduction of humanity.
In demonology, Astaroth is commonly considered a male demon, though interpretations can vary.
Astaroth’s name is believed to have originated from the Phoenician goddess Astarte or the Canaanite goddess Ashtoreth, both associated with fertility, love, and war.
Over time, especially in Christian demonology, Astaroth became linked with a malevolent interpretation.
In demonological traditions, Astaroth is often depicted as a powerful and grand Duke of Hell, commanding numerous legions of demons.
Astaroth is associated with a diverse range of duties, including knowledge of the liberal arts, cunning, and manipulation.
A notable aspect of Astaroth’s role is the ability to reveal hidden truths and secrets, making him a tempter with the allure of forbidden knowledge.
The name Astaroth appears in various grimoires and occult texts, including “The Lesser Key of Solomon,” where Astaroth is listed as one of the seventy-two demons associated with the Ars Goetia.
While Astaroth’s hierarchical position can vary in different demonological systems, he is often considered one of the higher-ranking demons in the infernal hierarchy. Some traditions place him as a grand Duke or even as a member of the ruling triumvirate alongside Beelzebub and Lucifer.
Baal
Baal, a name with deep historical roots, has been associated with diverse deities in ancient cultures. In Canaanite and Phoenician traditions, Baal was often regarded as a god of fertility, storms, and agriculture.
However, in later Judeo-Christian demonology, the name Baal has taken on a more negative connotation.
In demonological contexts, Baal is sometimes depicted as a demon, representing a force of opposition to divine authority.
The transformation of Baal from a deity to a demonic figure is primarily rooted in the Old Testament of the Bible, where the worship of foreign gods, including Baal, is condemned.
In various demonological traditions, Baal is considered a powerful demon associated with idolatry, false worship, and the temptation of humanity away from the worship of the one true God.
Baal’s duty, in this context, revolves around leading people astray through enticing them into practices that deviate from righteous and monotheistic beliefs.
The hierarchy of demons can differ across demonological systems, but Baal is often regarded as a high-ranking demon in the infernal hierarchy.
Some traditions place him among the princes of Hell or as a leader of legions of demons. The negative portrayal of Baal in demonology aligns with the broader theme of demonic entities tempting individuals away from true worship and moral conduct.
It is important to note that interpretations of Baal vary among religious traditions and demonological systems.
Paimon
Paimon is a demon whose name has gained recognition in various occult traditions and grimoires, particularly in ceremonial magic.
Paimon is often depicted as a powerful and regal figure, associated with knowledge and infernal secrets.
In demonology, Paimon is commonly listed as one of the Kings of Hell, holding a high-ranking position in the infernal hierarchy.
According to the “Ars Goetia,” a section of the larger grimoire known as the “Lemegeton” or “The Lesser Key of Solomon,” Paimon is described as a Great King and one of the spirits that can be summoned and controlled by magicians.
Paimon’s appearance is often described as majestic, riding on a camel, preceded by a host of spirits playing musical instruments.
He is said to possess great knowledge of arts and sciences, and those who summon him may seek his guidance in acquiring wisdom and uncovering hidden truths.
The specific duties of Paimon in demonology include revealing secrets, providing knowledge of past and future events, and conferring special favors upon those who invoke him.
However, like many entities in demonological lore, Paimon is considered a potentially dangerous force, and caution is advised when attempting to summon or communicate with him.
While Paimon is not explicitly mentioned in the Bible, his association with demonology has made him a notable figure in occult literature and popular culture.
The 2018 horror film “Hereditary” brought Paimon into mainstream awareness, portraying him as a malevolent force tied to a dark family secret.
In summary, Paimon is a demon with a distinguished position in demonology, often regarded as a King of Hell.
His duties involve granting knowledge and revealing secrets, making him a figure of interest in occult practices and ceremonial magic.
Buer
Buer is a demon mentioned in various grimoires and occult texts, including the “Ars Goetia,” a section of the “Lemegeton” or “The Lesser Key of Solomon.”
Buer is often described as a helpful and healing spirit, and his appearance is unique among demonic entities.
In demonology, Buer is listed as the 10th spirit in the “Ars Goetia.” He is described as a Great President of Hell, ruling over 50 legions of demons.
Despite his demonic status, Buer is considered one of the more benevolent spirits, known for his willingness to assist those who summon him.
Buer’s primary duty in demonology is associated with healing and imparting medical knowledge. He is said to have the ability to heal various illnesses and diseases.
Buer is often invoked by practitioners seeking remedies for ailments or seeking insights into medicinal arts. His helpful nature sets him apart from the more malevolent figures in demonological lore.
Appearance-wise, Buer is depicted as having the head of a lion and the body of a five-legged beast. In his hands, he holds a Goblet.
This unique and somewhat paradoxical imagery adds to the mystique surrounding Buer, symbolizing both ferocity and healing.
While Buer’s exact position in the infernal hierarchy may vary among different demonological traditions, he is generally recognized as a powerful President of Hell.
His cooperative and healing attributes distinguish him from other demonic entities associated with darker and more destructive forces.
Buer’s presence in demonology serves as an example of the complexity and diversity within the lore of demonic entities.
Despite being categorized as a demon, Buer is often invoked for positive and medicinal purposes, showcasing the multifaceted nature of entities within occult traditions.
Valefor
Valefor is a demon and often listed as the 6th spirit and is considered a Duke of Hell, commanding ten legions of demons.
Valefor’s primary duty in demonology involves the manipulation of people’s minds and actions. He is believed to have the power to influence and control those he encounters, fostering a sense of cunning and persuasion.
Summoners seeking to gain an advantage in negotiations or sway opinions may call upon Valefor for assistance.
In terms of appearance, the grimoires provide varied descriptions. Valefor is sometimes depicted as a lion with the head of a man, or as a lion with the head of a thief.
These symbolic representations may convey ideas of cunning, persuasion, and the predatory nature associated with this demonic entity.
As for Valefor’s position in the hierarchy, within the context of the “Ars Goetia,” he holds the title of Duke, indicating a significant rank among the demonic entities.
While not among the highest-ranking demons, Valefor’s influence and abilities make him a formidable figure within the infernal hierarchy.
It’s essential to note that demonological traditions can vary, and interpretations of entities like Valefor may differ among occultists and scholars.
In any case, the lore surrounding Valefor highlights the diverse roles and characteristics attributed to demons in occult practices.
Gremory
Gremory, often featured in demonological literature like the “Ars Goetia” from the “Lemegeton” or “The Lesser Key of Solomon,” is considered a powerful demon and a Duke in Hell. As the 56th spirit, Gremory commands a significant number of demons within the infernal hierarchy.
In terms of duty, Gremory is associated with divination, love, and the summoning of spirits. Those who invoke Gremory may seek insights into the future, especially matters related to love and relationships.
Gremory is believed to facilitate communication with the spirits of deceased loved ones and provide answers to inquiries about the unknown.
The appearance of Gremory is often described as that of a beautiful woman riding a camel. This imagery combines elements of allure and mystique, emphasizing Gremory’s connections to matters of the heart and spiritual communication.
As a Duke in Hell, Gremory holds a position of authority, overseeing a legion of demons. Dukes in demonology are considered powerful commanders, and their role is significant within the demonic hierarchy.
Although not among the highest-ranking demons, Dukes like Gremory wield substantial influence in the infernal realms.
Practitioners of the occult who work with Gremory may do so for purposes of divination, seeking guidance in matters of love, or attempting to establish communication with spiritual entities.
Like many entities in demonology, Gremory is approached with caution and respect, as the powers attributed to such entities are believed to be potent and potentially transformative.
The diverse roles assigned to demons like Gremory within occult practices showcase the complexity of demonological traditions.
Different practitioners may interpret and work with these entities based on their specific beliefs, needs, and intentions.
Barbatos
Barbatos is a demon featured in various grimoires, including the “Ars Goetia” from the “Lemegeton” or “The Lesser Key of Solomon.”
As the 8th spirit, Barbatos is considered a Duke in Hell and commands thirty legions of demons within the infernal hierarchy.
Barbatos is often associated with divination, knowledge of the past and future, and the ability to understand the language of animals.
Practitioners of the occult may invoke Barbatos seeking insights, guidance, or communication with the spirit world. His knowledge is believed to extend to hidden treasures and lost things.
In terms of appearance, Barbatos is typically described as a great and powerful lion that has the wings of a bird.
This hybrid creature signifies strength, agility, and a connection between the earthly and aerial realms. The symbolism emphasizes Barbatos’s role as a mediator between different spheres of existence.
As a Duke in Hell, Barbatos holds a position of authority, overseeing thirty legions of demons. Within the infernal hierarchy, Dukes are considered powerful commanders, with the ability to influence and command a significant number of subordinate entities.
While not among the highest-ranking demons, Dukes like Barbatos wield considerable power within their domain.
Practitioners who work with Barbatos may seek his assistance in matters of divination, uncovering hidden knowledge, or communicating with the spiritual realm.
As with many entities in demonology, invoking Barbatos requires caution and respect, acknowledging the potential potency and influence attributed to such entities.
Bathin
Bathin is a demon and he is considered the 18th spirit. Bathin is classified as a Duke in Hell, commanding thirty legions of demons within the infernal hierarchy.
Bathin is often associated with travel, transportation, and the manipulation of space. Practitioners of the occult who invoke Bathin may seek assistance in astral travel, journeying through the realms, and achieving rapid and efficient movement.
Bathin’s abilities are believed to extend beyond the physical, facilitating spiritual exploration and transcendence.
In terms of appearance, Bathin is typically described as a strong and mighty man with the tail of a serpent, riding upon a pale horse. This imagery conveys a sense of power, agility, and a connection to both earthly and serpentine symbolism.
As a Duke in Hell, Bathin holds a significant position of authority, overseeing thirty legions of demons. In the infernal hierarchy, Dukes are considered powerful commanders with the ability to influence and command a considerable number of subordinate entities.
Practitioners who work with Bathin may invoke his assistance for matters related to travel, exploration, and spiritual journeys.
The symbolism associated with Bathin reflects the belief in his ability to facilitate movement across different planes of existence.
As with many entities in demonology, caution and respect are advised when invoking Bathin, recognizing the potential influence and potency attributed to such entities.
Zepar
Zepar is a demon that is classified as a Duke in Hell, holding a position of authority and commanding a significant number of demons within the infernal hierarchy.
Zepar is primarily associated with matters related to love and relationships. His duty involves instigating passion, fostering romantic feelings, and reconciling estranged couples.
In terms of appearance, Zepar is typically described as a soldier riding a red horse. He has the ability to induce love and attraction between individuals, as well as the power to heal wounds caused by love.
This dual nature of Zepar’s abilities reflects both the positive and potentially tumultuous aspects of romantic relationships.
As a Duke in Hell, Zepar holds a significant rank within the infernal hierarchy. Dukes are considered powerful commanders with the ability to influence and command legions of subordinate demons.
Decarabia
Decarabia, a demon featured in the “Ars Goetia” section of the “Lemegeton” or “The Lesser Key of Solomon,” is the 69th spirit.
Within the infernal hierarchy, Decarabia holds the title of Marquis, signifying a rank below the more powerful Dukes and Kings.
Decarabia is primarily associated with the power of discovering and revealing hidden truths, secrets, and the understanding of the mysteries of nature.
In terms of appearance, Decarabia is often described as a pentagram or a five-pointed star. The symbolism reflects Decarabia’s association with the number five and his role in uncovering hidden wisdom.
Some accounts also describe him as a star-headed or star-crowned figure, emphasizing his connection to celestial and mysterious realms.
As a Marquis, Decarabia is considered a demon of mid-level authority, commanding a certain number of subordinate demons.
While not among the highest-ranking demons, Marquises like Decarabia possess significant knowledge and influence within their respective areas of expertise.
Practitioners may invoke Decarabia for guidance in matters of hidden knowledge, divination, or esoteric wisdom.
The symbolism associated with Decarabia underscores his role as a revealer of concealed truths and the mysteries of the universe.
Vine
Vine is a demon who holds the position of the 45th spirit. Within the infernal hierarchy, Vine is classified as a King and is considered a potent figure, commanding various legions of demons.
Vine’s primary duty in demonology is associated with revealing the present, past, and future, making him a sought-after entity for practitioners seeking insights through divination or those attempting to unravel mysteries. Vine is believed to possess profound knowledge and the ability to disclose hidden truths.
In terms of appearance, Vine is often described as a lion, riding a black horse. This imagery conveys strength, majesty, and a connection to both terrestrial and animal symbolism. The lion, traditionally a symbol of power and royalty, further emphasizes Vine’s regal status.
As a King in Hell, Vine holds a high rank within the infernal hierarchy. Kings are considered powerful rulers, commanding multiple legions of subordinate demons.
The authority and influence associated with the title of King indicate that Vine is a formidable figure within the demonic realm.
Andras
Andras is a demon featured in the “The Lesser Key of Solomon.” Ranked as the 63rd spirit, Andras holds the title of Marquis within the infernal hierarchy, signifying a position of mid-level authority.
The primary duty ascribed to Andras in demonology is the sowing of discord, conflict, and chaos. He is often associated with the instigation of quarrels, battles, and strife.
Andras is considered a malevolent force, reflecting the darker aspects of human conflict and aggression.
Andras is commonly described as a winged angel with the head of an owl or raven. This hybrid imagery symbolizes both the angelic and bestial elements, emphasizing Andras’s dual nature and his association with both celestial and dark forces.
As a Marquis, Andras commands a certain number of subordinate demons, making him a figure of authority within the demonic hierarchy.
While not among the highest-ranking demons, Marquises like Andras possess significant influence, particularly in spreading discord and chaos.
Practitioners of the occult may invoke Andras for purposes related to conflict, warfare, or revenge. It’s important to approach such invocations with caution, as Andras is considered a powerful and potentially dangerous entity within demonological traditions.
The diverse roles assigned to demons within the infernal hierarchy highlight the complexity of beliefs and interpretations in demonology.
Figures like Andras, associated with the darker aspects of human emotions and actions, serve as examples of the multifaceted roles attributed to demonic entities in occult practices.
Caution and respect are emphasized when working with demons like Andras due to their potentially disruptive and malevolent nature.
Orias
Orias, a demon is designated as the 59th spirit. Within the infernal hierarchy, Orias is classified as a Marquis, holding a mid-level rank among demonic entities.
The primary duty assigned to Orias in demonology revolves around divination and the revelation of hidden knowledge.
Orias is believed to have the power to disclose secrets, unveil mysteries, and provide insights into the future.
In terms of appearance, Orias is often described as a lion-headed demon, riding upon a strong horse. This imagery combines symbols of strength, royalty, and bestial elements, emphasizing Orias’s connection to both the terrestrial and the supernatural.
As a Marquis, Orias holds a position of authority within the infernal hierarchy. Marquises are considered commanders of legions of subordinate demons, and while not among the highest-ranking entities, they wield significant influence in their respective domains.
Bifrons
Bifrons is a demon mentioned in the “Ars Goetia,” a section of the “Lemegeton” or “The Lesser Key of Solomon.” As the 46th spirit, Bifrons holds the title of Earl within the infernal hierarchy, indicating a position of authority.
The primary duty ascribed to Bifrons in demonology is related to necromancy and the summoning of the dead.
Bifrons is believed to have the power to open the graves and summon the spirits of the deceased, providing answers to questions about the afterlife and communicating with the departed.
Bifrons is often described as a monster with a monstrous visage, riding a monstrous creature. The symbolism reflects the eerie and otherworldly nature associated with necromancy and communication with the dead.
As an Earl in Hell, Bifrons holds a significant rank within the infernal hierarchy. Earls are considered commanders of legions of subordinate demons, indicating a level of authority below that of Dukes and Kings but still wielding considerable influence.
The intricate roles assigned to demons within the infernal hierarchy highlight the diversity of beliefs and practices within demonological traditions.
Bifrons, with his association with necromancy, serves as an example of the varied roles demons play in occult practices.
Furfur
Furfur is a demon. ranked as the 34th spirit. Furfur holds the rank of Count within the infernal hierarchy, indicating a position of authority.
The primary duty ascribed to Furfur in demonology is related to love and matters of the heart. Furfur is believed to have the power to incite love between a man and a woman and to reveal secrets about love.
Furfur is often described as a winged stag or deer. This imagery combines elements of the earthly and the celestial, symbolizing both the grounded nature of love and the ethereal qualities associated with Furfur’s influence.
As a Count in Hell, Furfur holds a position of authority within the infernal hierarchy. Counts are considered commanders of legions of subordinate demons, signifying a level of influence below that of Dukes and Kings but still significant within their respective domains..
Malphas
Malphas, a demon that holds the rank of President within the infernal hierarchy, signifying a position of authority. He is listed as the 39th spirit.
The primary duty assigned to Malphas in demonology is related to construction and craftsmanship. Malphas is believed to be skilled in the building of structures and fortifications.
While he can aid in the construction of physical buildings, some interpretations suggest that Malphas can also assist in the development of mental and spiritual constructs.
In terms of appearance, Malphas is often described as a crow or a man with the head of a crow. The symbolism of the crow, associated with intelligence and transformation, aligns with Malphas’s role in construction and creation.
As a President in Hell, Malphas holds a position of leadership within the infernal hierarchy. Presidents are considered commanders of legions of subordinate demons, indicating a level of influence below that of Dukes and Kings but still significant within their respective domains.
Foras
Foras is a demon that holds the rank of President. Foras is the 30th spirit in the infernal hierarchy, indicating a position of authority and leadership among demons.
The primary duty ascribed to Foras in demonology is related to knowledge and education. Foras is believed to have the power to teach rhetoric, languages, and the liberal arts. Practitioners of the occult who seek insights into scholarly pursuits, eloquence, or intellectual pursuits may invoke Foras for guidance and assistance.
Foras is often described as a strong sea monster, emphasizing his connection to knowledge and the depths of understanding.
The sea monster imagery may symbolize the vastness and depth of the intellectual realms that Foras can potentially unlock.
As a President in Hell, Foras holds a position of significance within the infernal hierarchy. Presidents are considered commanders of legions of subordinate demons, indicating a level of influence below that of Dukes and Kings but still considerable within their respective domains.
Ronove
Ronove is a demon featured in the “Ars Goetia,” a section of the “Lemegeton” or “The Lesser Key of Solomon.” Holding the rank of Marquis, Ronove is the 27th spirit in the infernal hierarchy, signifying a position of authority within the demonic realm.
The primary duty ascribed to Ronove in demonology is related to the arts and rhetoric. Ronove is believed to have the power to teach the liberal arts, eloquence, and the acquisition of knowledge related to languages and rhetoric. Practitioners of the occult seeking proficiency in these areas may invoke Ronove for guidance.
In terms of appearance, Ronove is often described as a monstrous and fearsome figure with the appearance of a crowned lion. This imagery combines elements of regality and bestiality, emphasizing Ronove’s connection to both royal and primal qualities.
As a Marquis, Ronove holds a significant position within the infernal hierarchy. Marquises are considered commanders of legions of subordinate demons, indicating a level of influence below that of Dukes and Kings but still substantial within their respective domains.
Marchosias
Marchosias, also featured in the “Ars Goetia” section of the “Lemegeton” or “The Lesser Key of Solomon,” holds the title of Marquis in the infernal hierarchy, signifying a position of command within the demonic realm.
Marchosias is the 35th spirit in this grimoire.
The primary duty ascribed to Marchosias in demonology is related to warfare and battle. He is believed to be a powerful and fierce demon associated with military matters, imparting martial prowess, and providing strategic insights. Practitioners of the occult may invoke Marchosias for assistance in matters of conflict, war, or protection.
Marchosias is often described as a strong and mighty wolf with wings like a griffin. This hybrid imagery combines elements of ferocity and supernatural strength, symbolizing Marchosias’s association with both the earthly and the celestial.
As a Marquis, Marchosias holds a significant rank within the infernal hierarchy. Marquises are considered commanders of legions of subordinate demons, indicating a level of influence below that of Dukes and Kings but still substantial within their respective domains.
Sitri
Sitri is a demon listed as the 12th spirit in this grimoire. The primary duty ascribed to Sitri in demonology is associated with matters of love and lust.
Sitri is believed to have the power to incite love and create romantic relationships, as well as to enhance one’s attractiveness and desirability. Practitioners of the occult may invoke Sitri for assistance in matters of passion, love spells, or the pursuit of romantic endeavors.
In terms of appearance, Sitri is often described as a handsome man with the wings of a griffin. This imagery combines elements of beauty and the fantastical, emphasizing Sitri’s connection to the allure and seduction associated with love and lust.
As a Prince in Hell, Sitri holds a position of authority within the infernal hierarchy. Princes are considered rulers with command over legions of subordinate demons, indicating a level of influence below that of Dukes and Kings but still significant within their respective domains.
Vepar
Vepar, mentioned in the “Ars Goetia,” a section of the “Lemegeton” or “The Lesser Key of Solomon,” holds the title of Grand Duke in the infernal hierarchy, signifying a position of high authority. Vepar is listed as the 42nd spirit in this grimoire.
The primary duty ascribed to Vepar in demonology is related to the sea and maritime matters. Vepar is believed to have control over the waters and can manipulate the seas. Additionally, Vepar is associated with matters of war, capable of influencing conflicts at sea. Practitioners of the occult may invoke Vepar for assistance in matters related to naval endeavors, protection at sea, or control over water-based elements.
Vepar is often described as a mermaid or a merman. This imagery emphasizes Vepar’s connection to the water and maritime themes, symbolizing the deep and mysterious nature of the seas.
As a Grand Duke in Hell, Vepar holds a position of significant authority within the infernal hierarchy. Grand Dukes are considered powerful rulers, commanding legions of subordinate demons, indicating a level of influence below that of Kings but still substantial within their respective domains.
Sabnock
Sabnock is a demon featured in the “Ars Goetia,” a section of the “Lemegeton” or “The Lesser Key of Solomon.” Holding the rank of Marquis in the infernal hierarchy, Sabnock is listed as the 43rd spirit in this grimoire.
The primary duty attributed to Sabnock in demonology is related to the healing arts and medicine. Sabnock is believed to have the power to cure diseases and ailments. Practitioners of the occult may invoke Sabnock for assistance in matters of health, wellness, and healing. The demon’s influence extends to both physical and mental well-being.
In terms of appearance, Sabnock is often described as a soldier with the head of a lion, riding a pale horse. This imagery combines elements of strength, courage, and healing, emphasizing Sabnock’s dual nature as a warrior and a healer.
As a Marquis, Sabnock holds a position of authority within the infernal hierarchy. Marquises are considered commanders of legions of subordinate demons, indicating a level of influence below that of Dukes and Kings but still significant within their respective domains.
Shax
Shax is a demon mentioned in the “Ars Goetia,” a section of the “Lemegeton” or “The Lesser Key of Solomon.” Holding the rank of Marquis in the infernal hierarchy, Shax is listed as the 44th spirit in this grimoire.
The primary duty ascribed to Shax in demonology is related to the manipulation of perception and wealth. Shax is believed to have the power to take away a person’s sight, hearing, or understanding. Additionally, Shax can be invoked for purposes related to the theft and acquisition of wealth. Practitioners may seek Shax’s assistance in matters of cunning and deception.
In terms of appearance, Shax is often described as a stork or a bird with a goshawk-like head. This imagery combines elements of avian symbolism, emphasizing Shax’s elusive and swift nature, aligning with the themes of cunning and deception.
As a Marquis, Shax holds a position of authority within the infernal hierarchy. Marquises are considered commanders of legions of subordinate demons, indicating a level of influence below that of Dukes and Kings but still significant within their respective domains.
Practitioners may invoke Shax for guidance in matters of cunning, deception, or matters related to wealth. The symbolism associated with Shax underscores the demon’s role as a tricky and elusive figure, capable of manipulating perception and facilitating the acquisition of wealth through cunning means.
Caution and respect are advised when working with demons like Shax, considering their association with potentially transformative and deceptive forces.
The diverse roles assigned to demons within the infernal hierarchy showcase the complexity of beliefs and interpretations within demonological traditions, portraying entities like Shax as influential figures in matters of cunning and wealth acquisition.
Vapula
Vapula is a demon that holds the rank of Duke in the infernal hierarchy, Vapula is listed as the 42nd spirit in this grimoire.
The primary duty ascribed to Vapula in demonology is related to knowledge and science. Vapula is believed to have the power to teach and guide individuals in various scientific disciplines, particularly those related to technology and the mechanical arts. .
Vapula is often described as a lion with the wings of a griffin. This hybrid imagery combines elements of strength, majesty, and the fantastical, emphasizing Vapula’s connection to both earthly and celestial realms.
As a Duke, Vapula holds a significant position of authority within the infernal hierarchy. Dukes are considered powerful commanders, overseeing legions of subordinate demons. Although below the rank of Kings, Dukes like Vapula wield substantial influence within their domains.
Gaap
Gaap is a demon mentioned in the “Ars Goetia,” a section of the “Lemegeton” or “The Lesser Key of Solomon.” Holding the rank of President in the infernal hierarchy, Gaap is listed as the 33rd spirit in this grimoire.
The primary duty ascribed to Gaap in demonology is related to divination and the revelation of hidden knowledge.
Gaap is believed to have the power to answer questions about the past, present, and future, making him a sought-after entity for practitioners engaged in divinatory practices. Additionally, Gaap is associated with matters of love and relationships.
In terms of appearance, Gaap is often described as a large, amphibious creature with the wings of a bat. This imagery combines elements of aquatic and aerial symbolism, emphasizing Gaap’s connection to both the watery depths and the skies.
As a President, Gaap holds a position of authority within the infernal hierarchy. Presidents are considered commanders of legions of subordinate demons, indicating a level of influence below that of Dukes and Kings but still significant within their respective domains.
Murmur
Murmur is a demon mentioned in the “Ars Goetia,” a section of the “Lemegeton” or “The Lesser Key of Solomon.” Holding the rank of Duke in the infernal hierarchy, Murmur is listed as the 54th spirit in this grimoire.
The primary duty ascribed to Murmur in demonology is related to music and the arts. Murmur is believed to have the power to teach philosophy, logic, and the secrets of the sciences.
Additionally, he is associated with revealing hidden truths and bringing forth the spirits of the deceased. Practitioners seeking inspiration in the arts or seeking knowledge in philosophical and scientific pursuits may invoke Murmur.
In terms of appearance, Murmur is often described as a soldier riding a gryphon. This imagery combines elements of strength, valor, and the fantastical, symbolizing Murmur’s connection to both the earthly and the celestial realms.
As a Duke, Murmur holds a significant position within the infernal hierarchy. Dukes are considered powerful commanders, overseeing legions of subordinate demons, indicating a level of influence below that of Kings but still substantial within their respective domains.
Haures
Haures, also known as Flauros, is a demon that holds the rank of Duke in the infernal hierarchy, Haures is listed as the 64th spirit in this grimoire.
The primary duty ascribed to Haures in demonology is related to matters of warfare and protection. Haures is believed to have the power to cause battles, wounds, and conflicts.
However, he is also said to protect those who summon him from being harmed by other spirits. Practitioners seeking assistance in matters of war, protection, or dealing with other spirits may invoke Haures.
Haures is often described as a strong and terrible Duke, appearing in the form of a leopard with fiery eyes. This imagery combines elements of ferocity, strength, and the infernal, emphasizing Haures’s connection to both the earthly and the demonic realms.
As a Duke, Haures holds a position of authority within the infernal hierarchy. Dukes are considered powerful commanders, overseeing legions of subordinate demons, indicating a level of influence below that of Kings but still substantial within their respective domains.